We feel at first as if some opportunities of kindness and sympathy were lost, but learn afterward that any pure grief is ample recompense for all. That is, if we are faithful; -- for a spent grief is but sympathy with the soul that disposes events, and is as natural as the resin of Arabian trees. -- Only nature has a right to grieve perpetually, for she only is innocent. Soon the ice will melt, and the blackbirds sing along the river which he frequented, as pleasantly as ever. The same everlasting serenity will appear in this face of God, and we will not be sorrowful, if he is not.
Topics ยป Bereavement
17 posts
On the death of a friend, we should consider that the fates through confidence have devolved on us the task of a double living, that we have henceforth to fulfill the promise of our friend's life also, in our own, to the world.
A man's house burns down. The smoking wreckage represents only a ruined home that was dear through years of use and pleasant associations. By and by, as the days and weeks go on, first he misses this, then that, then the other thing. And when he casts about for it he finds that it was in that house. Always it is an essential -- there was but one of its kind. It cannot be replaced. It was in that house. It is irrevocably lost. It will be years before the tale of lost essentials is complete, and not till then can he truly know the magnitude of his disaster.
Grief that is dazed and speechless is out of fashion: the modern woman mourns her husband loudly and tells you the whole story of his death, which distresses her so much that she forgets not the slightest detail about it.
They tell me, Lucy, thou art dead, that all of thee we loved and cherished has with thy summer roses perished; and left, as its young beauty fled, an ashen memory in its stead.
Tears are sometimes an inappropriate response to death. When a life has been lived completely honestly, completely successfully, or just completely, the correct response to death's perfect punctuation mark is a smile.
Never does one feel oneself so utterly helpless as in trying to speak comfort for great bereavement. I will not try it. Time is the only comforter for the loss of a mother.
It is extraordinary how the house and the simplest possessions of someone who has been left become so quickly sordid. Even the stain on the coffee cup seems not coffee but the physical manifestation of one's inner stain, the fatal blot that from the beginning had marked one for ultimate aloneness.
The death of a dear friend, wife, brother, lover, which seemed nothing but privation, somewhat later assumes the aspect of a guide or genius; for it commonly operates revolutions in our way of life, terminates an epoch of infancy or of youth which was waiting to be closed, breaks up a wonted occupation, or a household, or style of living, and allows the formation of new ones more friendly to the growth of character.
The sorrow for the dead is the only sorrow from which we refuse to be divorced. Every other wound we seek to heal -- every other affliction to forget: but this wound we consider it a duty to keep open -- this affliction we cherish and brood over in solitude.
If, as I can't help suspecting, the dead also feel the pains of separation (and this may be one of their purgatorial sufferings), then for both lovers, and for all pairs of lovers without exception, bereavement is a universal and integral part of our experience of love.